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Friday, March 29 2024 @ 02:38 AM CDT

The Unity of Iraq is a Guarantee for a near Victory

Spiritual

A Reading of Saddam’s Last Message

Shokri Ksouri, Alarab online, UK

The message addressed by the captive president, Saddam Hussein, to the Iraqi people on the 15 October contained many important national, political, human and ethical meanings. And I believe it came at the right time, seeing that Iraq is experiencing its hardest time. But if you consider things deeply, you can notice that the unjust occupation is suffering from a state of great loss of equilibrium and its incapability to bear more human losses among its forces which have received painful blows from the Iraqi resistance. Throughout the war action, the resistance has shown its sincere desire to hold direct negotiations with the occupation authorities with a view to resuming Iraq’s full sovereignty and independence in return for a face-saving retreat of the occupying forces.
Indeed, as Saddam put it, "after every war there is peace", and thus the occupation is bound to come to an end, a fact which we are witnessing clear signs of. So it would be useless to try to back up the US occupation of Iraq; all Iraqis must go back to the right path, believe strongly in Iraq’s original rights, and try to restore them in full at any price.

Saddam’s message encourages this option by calling the resistance forces to consolidate and be open to pardon those who went awry regardless of their political affiliation and previous crimes against Iraq. He even goes further to consider that the Iraqi resistance has the duty to save those from their own evil if they show readiness to repent.

The message shows clearly that the Iraqi resistance is a national choice based on supremacy of the true patriotic ethics and the noble tendency to overlook trivialities and unite in defending the rights of the Iraqi people, which is in accordance with all heavenly laws and international conventions. In fact, Chapter 51 of the UN Charter is very clear in this respect.

Resistance, in Saddam’s opinion, is at the same time both a right and a duty. All resisters have to bear in mind that their immediate goal is to liberate their country from the invading forces and their subordinates; they should not seek to settle accounts with their compatriots. He also warns them against being driven into more sectarian conflict, which in fact serves the interests of the enemy, for Iraq has never known such conflict.

In this context also, Saddam calls the resisters not to do wrong to anyone, because if they did, they would do wrong to themselves and give the chance to the enemy to disfigure their struggle for freedom, which would be a great loss.

Such disfiguring – which is in most cases intended – was pointed out by Mohamed Abidi, based in the USA, in a valuable, well-documented study entitled "Beware of the age of special units and the dirty war in Iraq" and published on Al-Arab International, on the 30 August, 2005. The late Editor-in-Chief, Ahmed Salahine El-Houni, gave a special interest to that study in that day's editorial where he said, "We recommend that you read this study and work on republishing and redistributing it to the greatest number of political and media establishments, thinkers and writers to inform them about facts. It is important that they should know who founded the terrorist special units that kill the Iraqis. The fighting undertaken by the Iraqi resistance, conversely, aims at liberating Iraq and restoring the Iraqis' dignity that has been violated by the occupation. In fact, this occupation worked on destroying the unity of the Iraqis, believing that, by doing so, it would secure its stay for ever, or – to borrow its weak political discourse – until the mission is accomplished".

And in accordance with his political behaviour based on joining words and deeds, Saddam Hussein took the initiative of announcing his pardon to those who had informed against, and ultimately caused the death of his two sons and grandson following an unbalanced battle with the occupation forces that had lasted for long hours. He took this initiative following the example of the prophets’ conduct, namely the two noble Messengers, Mohamed and Jesus, Peace be Upon Them. They forgave those who had ill-treated them and invoked God to pardon them.

Saddam did not forget to secure the rights of those who do not want to cede them in the future. He asked the resistance – after liberation – to secure a legal procedure that those who want to get back their rights can follow in order to avoid acts of vengeance similar to what is going on at the present time. The Iraqis of the liberated state were advised by Saddam to enforce law fairly and firmly even with close relations so as to provide security and stability for the people, an indispensable condition for achieving prosperity in all aspects of life.


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