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The Folly of Chronic Wars (part 2)

Friday, July 30 2010 @ 02:33 AM CDT

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Examining this aspect of U.S. history in a finer detailing of the causes of such ironical turns in the history of those times, the Boston State Street and New York Wall Street financier consort and their British East India Company-spawned political minions, were then, as under President Obama today, the extension of the British empire's financial grip on the economy and those many bought-and-paid-for, leading U.S. politicians who have acted as the minions, as inside the U.S. Congress and other relevant places of political and educational expresses of the British empire of today, politicians who have betrayed their oath of office and the safety of the republic which they had been consigned to serve.


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Part one here:
http://www.hiddenmysteries.net/gltest/article.php?story=20100730023428235
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Thus, it came to be the case, that at the present moment, the United States itself is already in the grip of what has been essentially the British empire's orchestration of what that empire intends should be the early economic collapse, and an early end of the United States as a nation. Of late, the British imperialists have been wont to brag brazenly of this intention within the U.S. itself, as through the mouth of an official minion of visiting British Prime Minister David Cameron. Should President Obama be permitted to hold the office of President over the course of the Summer until a point proximate to this coming October, it were probable that the United States would have been successfully virtually destroyed, as the British government has hoped, by aid of its accomplice, the Obama Presidency.

This does not signify that that collapse were inevitable. At any instant the 1933 Glass-Steagall law were re-enacted, a sudden turn to a vigorous recovery of the U.S.A.'s economy would be under way. This could not happen without putting President Obama into a condition of virtual retirement from office during the course of these present Summer months. Allowing him to continue to rule through a time as early as the November 2010 Federal election, would virtually guarantee the extinction of the U.S.A. as a republic. Obama's very continuation in office is now fairly estimated as virtually treasonous by the measure of the existing and clearly foreseeable, relevant effects.

Therefore, that Obama must be ousted before the Summer has ended, perhaps even earlier. There is, incidentally, no lack of the available evidence of suitable cause required to lawfully effect his ouster. It is to be emphasized that Obama is another case of what is termed in relevant technical terms, as "a failed personality," that in the clinical likeness of the Emperor Nero and Adolf Hitler, the likeness of a pair of failed personalities which had ended their incumbency in power with suicide. Obama must not be permitted to carry out the potential commitment to suicide embedded within his defective personality, but he must be tossed out of the Presidency by proper means, Richard M. Nixon-style.

U.S. President Dwight D. Eisenhower, with whom I exchanged very brief, but relevant correspondence in 1947, explicitly encouraged my outlook for his prospective Presidential candidacy against "that little man," Harry S Truman, then, but deferred his candidacy to what might be a more appropriate time. By the time that General Eisenhower sought and gained the nomination for President, the leading political situation inside the U.S.A. had been changed for the worse.

Eisenhower had become the legend of what was sometimes seen as "Eisenhowever" in his time as President. His former Columbia University colleague, and den-mother of what came to be widely known as Milton Friedman, Arthur Burns, proved to be an economic catastrophe in his own right. Nonetheless; on crucial strategic issues, President Eisenhower sometimes played a very necessary, crucial, and commanding role in the history of that decade, and still later as a former President. As it turned out, Eisenhower's successor, President John F. Kennedy acted as a patriot with genuine accomplishments, until a set of imported assassins cleared the way for that foolish Indo-China war which was intended, by the then living heirs of Lord Shelburne's 1782 creation of the British Foreign Office, all chiefly to the intent to ruin the political and economic institutions of our United States.

So, the subsequent Presidencies of those virtual puppet-Presidents Richard Nixon, Jimmy Carter, George H.W. Bush, George W. Bush, Jr., and, presently, Barack Obama, have virtually transported the United States to the yawning gates of Hell under Obama today.

The long wars, beginning with the so-called "Cold War," and the chronic warfare in Africa and Asia, and the new Balkan wars, have been cast in the image of the satanic influence of Friedrich Nietzsche, an influence which assumed the inherited name of the Schumpeter dogma, that Fabian disease known as what is to be described clinically as the "Nietzschean" doctrine of "creative destruction," a doctrine, associated with the name of Schumpeter, which remains notorious for such among the effects of its application by British Prime Minister Harold Wilson which, by ruining the economy of the United Kingdom, curiously paved the way for the systemic ruin of Europe and the United States during and since Wilson's time in office: syphilis is also said to be contagious.

Nations have often engaged in even long, ruinous wars, because of the influence of crippling features of popular habits which affect many persons, through the influence of erroneous habits of "blind faith in sense-certainty." So, wars such as a silly U.S.A.'s plunge into ruinous wars, still today, such as the U.S.A. Indo-China War, the repeated wars against Iraq, and the presently continuing, monstrously foolish long war in defense of British drug-trafficking, in Afghanistan, may be located in the failure to recognize that what are taken for the senses innate to our biological organization, are, contrary to popular belief, what were appropriately identified, symbolically, as merely "meter readings." Consequently, in and of themselves, these readings may be accurate in some fashion, (if only as meter-readings, of course), but they do not represent the matter of the actual "real universe" which those readings might have seem to have reflected.

Wars of the type which have become more or less chronic, especially worse than useless long wars, since the U.S. Truman Administration, must be recognized as being a leading part of a repertoire of the rampant plague of Schumpeteran destruction spread throughout most of the planet now.

There is a deeper, truly Satanic, Nietzschean, existentialist, motive behind it all. To understand how Satan works to such effect, we must probe deeply into the human soul, its native virtues and its often corrupted incarnations.

Irony as Scientific Truth
As our already referenced William Empson had emphasized for the case of Classical artistic composition, in his Seven Types of Ambiguity, the reality "behind the meter-readings," is locatable by us, but only through the agency of that principle of metaphor which is the essential component of all actually Classical artistic composition, such as that of J.S. Bach, Wolfgang Mozart, and Ludwig Beethoven for music, as for William Shakespeare, Gotthold Lessing, Friedrich Schiller, and Percy Bysshe Shelley for poetry and drama, and, similarly, as for all of the true principles of true discovery of universal principles, such as the discovery of gravitation by Johannes Kepler, which have been the true accomplishments of the work of physical science.

So, this notion of metaphor, as emphasized by Empson, is the subject-matter which is encountered in the foundations of modern physical science, as in the case of such expressions as the great scientist Johannes Kepler's uniquely original discovery of the principle of universal gravitation, as being recognized as the physically lawful expression of the ironical (or, metaphorical) juxtaposition of sight and harmonics. As in Kepler's uniquely original discovery of the principle of gravitation, neither sight, nor harmonics, when either were taken by itself, is "the truth" of our experience of the universe; the truth lies in that kind of unique, ironical conjunction of the two, which is expressed by the noëtic principle of Classical artistic composition, as for the case treated by Empson.

As I have emphasized, repeatedly, in major writings during the recent two years, we have the following subject to consider on this account.

In an accurate estimate of our experience from inside the experience of the individual human life of any truly great scientist since the Pythagoreans and Plato, we travel in time through the physical space-time of experience, as in the manner of a pilot operating from within a capsule which affords him no direct sensory experience of the physical space-time through which he is traveling, In such a case, each among us must rely on an insightful reading of what must seem to be a special kind of mutually contradictory meter-readings, such as what are called "sense impressions." Such experience of sense-impressions typifies the predicament posed to the awareness of any competent scientist, such as the cases of the modern Max Planck and Albert Einstein, or, earlier, such wonderful discoveries of universal truth as in the known work of the ancient Archytas,[12] Plato, or Eratosthenes.[13]

So it is, in all cases of a scientifically competent reading of the meaning expressed to kindred effects by crucial juxtapositions giving arise to true, intrinsically anti-entropic notions of universal principle in our experience of the universe. Here we meet the principle of metaphor, as expressed by William Empson in the argument which Empson adopts from such arguments as those of Percy Bysshe Shelley's A Defence of Poetry, and which also, in fact, echoes Johannes Kepler's earlier, uniquely original discovery of the inherently anti-entropic principle of universal gravitation.

Now, from the case of our pilot traveling in physical space-time, proceed as follows:

There is a certain story, told in certain circles, which, while not exactly the true story, is a myth which leads us to the source of that shadow cast by a less understood, actual substance of the matter. So, Aeschylus' Prometheus Bound performs such a service. Such are matters consistent with both the hypothetical case of the space-pilot, above, and the role of the notion of metaphor presented in the argument of (in particular) William Empson's Seven Types of Ambiguity. Such are the subject-matters featured within this present chapter.

Thus, to begin this present chapter, I have referred, again, to my original encounter with that work by Empson. I have since learned, since that fresh encounter, that the emphasis required in reading Empson's work is that which I have placed on the equivalence of his notion of metaphor, to that of Johannes Kepler's uniquely original discovery of the principle of gravitation, as in his Harmonies of the World. Thus, Empson, in particular, had returned to the Classical notions of such as William Shakespeare, rather than the Sarpian, Liberal romanticism of Shakespeare-hater Sir Francis Bacon.[14]

The understanding of those functional distinctions which separate British empiricist ideology, and its likenesses, from both science and sanity, is to be attained through rising above those misleading notions of so-called "sense-certainty" which exert a virtual dictatorship over virtually all so-called "sovereign" peoples today.[15]

This fact is, what is typified as the basis for my own long-standing campaign against that delusion which I have known, with increasing precision as to principle, to be the sheer, Sarpian fraud of the pathetic belief in any teaching of physics which is subsumed by mere mathematics. I have frequently referred to such cases as, on the one hand, that of David Hilbert, or, on the other, the sheer evil represented by the devotees of Bertrand Russell and the cult of the International Institute for Applied Systems Analysis (IIASA). This is a matter more readily understood from the vantage-point presented in the course of this present chapter. It is crucial-experimental qualities of physical principles which must determine the mathematical procedures in scientific practice, principles which are contrary to the same cult of Sarpi's Liberalism which IIASA reflects, rather than the other way around.

Such are the terms in which the causes for the follies of ruinous long wars may be sought.

I will resume the development of that argument, after the following intermediate historical references.

Plato vs. Aristotle & Sarpi
Therefore, it is most notable, that what have been most widely accepted as standards of popular culture among European cultures, in particular, are, first, the fraudulent epistemological legacy of the ancient Aristotle, and, second, that modern cult of Paolo Sarpi which was launched to become what is to be recognized as the modern European, Venetian-designed, monetarist cult of British Liberalism. In both of those cases, the existence of a principle of human creativity is not only denied, but fiercely hated, hated in what must be recognized as being an actually Satanic passion typified by opinions such as those of Paolo Sarpi himself, his "Leporello," Galileo, Rene Descartes, and the Abbé Antonio S. Conti who crafted the notorious French disease known as "Voltaire" out of a certain substance.

Therefore, we have the slight, but nonetheless systemic contrast, between an Aristotle who presumes a-priori "zero growth" presumptions, whereas Paolo Sarpi denies that any actual knowledge of the organization of experience is accessible to the knowledge of human individuals, as Adam Smith echoed Sarpi in Smith's own 1759 Theory of Moral Sentiments.

Thus, it is with Abbé Antonio S. Conti's launching of what became the widespread hoax of the Anglo-Dutch Liberals' cult which produced Sir Isaac Newton, a hoax launched on a broad scale by Abbé Conti, that globally extended European civilization has been dominated, although not entirely, by a conflict among three mutually contradictory systems of thinking concerning scientific and political matters:[16] first, the sanity typified by Plato, second, the fraud by Aristotle, and, third, the filthy insanity spread Liberally by Sarpi and his dupes.

The most obvious indication of the earliest of those three contending systems, is typified by the contrast of the case of the Pythagoreans and Plato, when contrasted with the cases of the Aristotelean and Sarpian systems of opinion. The case for the Pythagoreans and Plato, is known to us presently as some ancient mariners' culture's discovery of some knowable physical principle of astronomy, as used, for example, for transoceanic navigation, the first true notion of an implicitly finite, ordered array, the true universal principle which replaced the mere, naive admiration, as with a gaping mouth, of the stellar array.

The case presented by the work of such as the Pythagoreans and Plato, was a discovery which must have begun to be understood no later than during the last great period of glaciation in the world's northern maritime regions. It was defined among the great ancient navigators long before the use of the name of geodesy, that the idea of an actual notion of the existence of universal scientific principles was expressed in adducible cases of actual practice, such as the practice of Sphaerics and the work of the maritime culture of the Pythagoreans such as the celebrated Archytas. Only a trans-oceanic maritime culture could have developed what Plato came to know, through recognizing the stellar universe as expressing a single physical principle of a "finite but unbounded" universe, as one of the three principal periods within the Earth orbit itself.

The wretched devotee of the Delphi cult, Aristotle, copying the doctrine of the Olympian Zeus which had been condemned in Aeschylus' Prometheus Trilogy, had forbidden both God and man, alike, from participating in any act of actual creativity, once the universe had reached the point of development in time that it had been established, in Aristotle's view, as a kind of mindless clockwork. In contrast to Aristotle's system, Sarpi's Liberalism, simply denied human beings any knowledge of the actual principles of either man or nature. The mathematical systems of Aristotle (e.g., Euclid) and the utterly depraved Sarpi, were represented in their worst outcome by such wretched creatures as Bertrand Russell and his devotees of the International Institute for Applied Systems Analysis (IIASA). The Russell schemes represent the extremes of the depravity which must be regarded as appropriate causes for the entire planet's presently onrushing general economic breakdown-crisis.

Against that background, now consider the view which I share with Plato, among others.

The Universe as Our Ocean
The only presently conceivable basis for a known history of civilization, for better or worse, has been the discovery of the role of the stellar night-time array as a navigational map of a Keplerian, finite, but boundless universe of reliable oceanic navigation, that over persisting long intervals of the history of what have been essentially maritime cultures.

As I have emphasized this same point, directly, or implicitly, in various locations, the advancement of mankind's condition proceeded from such relatively restricted bounds as Mediterranean- and Indian Ocean-based maritime cultures, to the improvement brought about by riparian cultures internal to systems of combined rivers and canals, to the still higher order of trans-oceanic cultures spread from the Mediterranean, to the superseding of internal water-borne systems by the dominant functions of trans-continental rails in non-decadent European and other cultures presently. This much so far, presages an intra-Solar system, manned exploration, and human settlement.

Presently, the progress of civilization into the domain of interplanetary human activity, has been hampered by what are such relatively morally obvious deficiencies as the problem of failing to solve the challenge of problems of gravitation and related issues of cosmic radiation which confront us most obviously when we send human beings, rather than mere robotic equipment into interplanetary space. Yet, already, human interplanetary space-travel, and the prospect of related habitation, tend more to haunt us, than to afford us a satisfactory feeling for this reality. That lack of a satisfactory "feeling" in respect to such matters, is among my concerns in this report: to understand war, we must acquire a confident insight into the higher realities of the relevant kinds of follies in history.[17]

Thus, as I have emphasized in an earlier publication, the prospect of human exploration of nearby Solar space, already haunts us with the need for a fresh definition of the term "basic economic infrastructure." The challenge is relatively new in the annals of contemporary awareness, but the challenge has already been there since the earliest successes in trans-oceanic navigation.

"Infrastructure" does not merely signify a supplementing of the development of production and communication; it represents the developing foundation on which the progress of the power of production depends: the development of the powers of production are dependent upon the advances in technology in infrastructure. I mean this in the specific sense that I have pointed to the role of the discovery of the starry universe as the representation of a conceptually finite universe, as being the universe of a society whose existence is based on transoceanic navigation—a true maritime system. Or since the addition of a riparian system of rivers and canals, or the development of a transcontinental railway system as transcending an existing riparian system, and, since, still later, the case of successively more advanced systems of powering the forces of a continent, and, then, presently, a system dependent upon the development of the global application of nuclear-fission and thermonuclear power.

I mean to emphasize, by that statement, that the continued existence of civilized society demands the persistent increase of the relative energy-flux-density in the modes of power employed, and also in the capital-intensity of the organization of not only production, but the very means of continued existence of a society's culture.

So, the possibility of the advances in productive technology and productive powers of labor premised on the use of coal and petroleum for the increase of industrial power per capita and per square kilometer, illustrates the point most simply and clearly. Today, the ability to sustain the general human population depends absolutely on accelerated development of nuclear-fission and nuclear-fusion power, as superseding what are presently policies of foolish reliance on such moronic, low energy-flux densities as the modalities of "solar" and "wind" power.

The most crucial of the determining considerations bearing upon physical productivity of a society, per capita and per square kilometer of territory, is what I have already referenced here as the principle of Leibnizian dynamics expressed, typically, in the physical concept of "applied energy-flux density." This is measurable, in one aspect, as applicable power expressed per square-centimeter of cross -section of the flow of power. This means power usable by mankind at the lowest level of the incidence of sunlight at the Earth's surface, or wind-power, up through the use of increasingly "hot" forms of fuels, up through generated electrical power at high densities, and into nuclear and thermonuclear processes as fuels.

Thus, it is urgent that we not use solar-radiation sources or wind directly, not only because such primitive fuels are inefficient, but because the only decent general use of sunlight as a fuel is its role expressed through such natural means as the chlorophyll principle. Every dollar wasted on solar cells used for a substitute fuel, is an area which is condemned to be a waste-land by stealing from the magnificent benefits of chlorophyll in effecting a great improvement in the entire cycle from sunlight, through chlorophyll, as fruitful supplies of the biological processes which make land habitable.

The modern adoption of the ancient Delphic cult of Dionysus, which is what the entirety of the so-called "green movement" of today represents, is a specifically anti-human cult, typified by the implicitly satanic cult of Friedrich Nietzsche and the devotees of Schumpeter's folly.

At its pinnacle, the development of higher forms of sources of power, as typified by nuclear-fission and thermonuclear-fusion sources, defines the possibility of advancement of the power of mankind to exist, not only on Earth, but within the future developments within the Solar system and galaxy beyond. The same principle is expressed as the general level of applied energy-flux density to the productivity of agriculture, manufacturing and general infrastructure of society's population. In fact, every relevant advance in technology reflects this, as in the expression of physical capital-intensity and the level of advancement of the culture of the population.

These considerations define what can be properly assessed as the level of productivity achieved by the advancement, in terms of capital-intensity and energy-flux density, of the social process as a whole. All competent assessments of relative productivity and of rates of advancement or decline of a national economy must be traced to the underlying factors of increasing physical (as distinguished from merely monetary) capital-intensity and relative increases in energy-flux density expressed in the form of applicable power or scientific and related advances in energy-flux density in both production and the basic economic infrastructure on which any form of economy implicitly depends.

Any contrary opinion on the subject of economics is counterproductive mumbo-jumbo of the type currently peddled from London, Wall Street, and the Obama White House.

On precisely that account, we have now reached the initial, exploratory stages of man's prospect for the stellar objectives represented by the development of the still higher quality of infrastructure needed for mankind's growing role in interplanetary space.

This set of considerations, which requires us to look forward, also obliges us to look backward, to the often overlooked implications which we had failed to understand adequately during the course of our travels toward progress. That said, now consider the true implications of the conception of physical space-time, rather than the fallacious notion of physical-space in time.

Our Physical Space-Time
As I have just summarized this point, the ability of the world's societies to supply the impetus for the needed raising of the standard of living of the present level of population, even without considering the unavoidable increase of the population associated with such progress, depends upon an increase of power, per capita and per square kilometer, a power measured in terms of qualitative increases in effective energy-flux density of the sources of power applied.

That requirement points toward the inherent challenge of a present transition from an apparently, present, upper limit for sources of required power, from a nuclear-fission mode, to a thermonuclear-fusion mode. The mere existence of that present challenge in progress, respecting the requirements of the planet as a whole, implies the transition from man bounded by the conditions of the relative surface of the Earth, into the domain of mankind's exertion of a functionally relevant control over nearby Solar space. Mankind's true destiny would bring our species into the realm of the stars.

The mere contemplation of the realization of a response to this challenge of progress, signifies, that as mankind begins to move into prospective habitats beyond the protected environment of our planet's surface, that a radically new notion of "infrastructure" has overtaken us.

We must think in terms of "synthetic environments" of a type which provide the "protection" of something equivalent to today's habitual notion of habitable "environment," within Solar and other domains which are "naturally" unsuited to human habitation.

For persons who are seriously qualified to discuss such matters, this notion is accessible as a matter of principle today, even at a time when we have not gained an intellectual mastery of particular such cases. For such thinkers, it is not beyond intellectual reach, to estimate the rates of productivity and increase of "energy-flux density" even to begin to consider a pilot habitation on Mars. It also requires a rapid succession of scientific revolutions in the turn to a "periodic table" of the singularities of cosmic radiation, rather than one still stuck in the tradition of particles. What this means, otherwise, is a shift in man's self-image which lifts the human mind out of the muck of naive sense-certainty, as this is implied by both the discovery of universal gravitation by Kepler and William Empson's concept of the efficiency of that physical principle of metaphor which was already clearly presented by the discoveries of such as Kepler, Leibniz, Riemann, and V.I. Vernadsky.

The Matter of Infrastructure
As I have emphasized this point in locations published earlier, the function of "infrastructure" is not that of a supplement to production. It is the building up, to qualitatively higher levels of the equivalent of "energy-flux density," of the creation of the physical and related foundations on which the establishment and maintenance of a certain quality of range of direct productivity, as per capita, and as per square kilometer, is dependent.

For example, it were impossible to continue to maintain the present level of development of the world's current population upon "solar" and "wind" power. As the challenge of maintaining the current population of Asia and Africa demands, without a "platform" of nuclear and higher energy-flux density embedded in the infrastructure of a society (and, also, the world at large), even the present levels of world population are in jeopardy. Thus, the proper emphasis on accelerated development of nuclear-fission and related high-energy-flux-density sources of generally available power, per square kilometer and per-capita, without which the existing levels of population in the principal nations of Asia were not feasible.

Earlier, the steps of progress were represented by maritime culure, then riparian systems which brought the productive powers of labor to a higher level than mere maritime systems, then the complementing of riparian "platforms" of general productivity which depended absolutely on transcontinental railways, and, now, maglev development of transit systems for people and freight (rather than the highly inefficient long-range trucking as a substitute for rail). The development of generally upgraded water systems, as typified by the case of the well-defined NAWAPA design, would mean a qualitative leap in the productive powers of labor and the quality of the environment for human work and habitation.

In a similar vein, the exploration of nearby planetary space, or inter-spatial locations, requires reaching the higher levels of energy-flux density needed by the specific kinds of artificial environment which are indispensable for the successful adaptation of Earth-like habitation by both human and plant life in such new, exceptional regions for exploration and later habitation. The problems of "low" gravitation on the Moon, or Mars, or in orbiting stations above Earth, are only an advanced sampling of the needed future systems which would require sources of power, as measured in energy-flux density, far beyond anything yet considered as presently practicable. Man within the Solar System, or inhabiting our galaxy, is the challenge which we must muster the capability of achieving over the course of both the present century and, much more, beyond.

My presently relevant estimate begins with recognition of the systemic destruction, over the interval in the U.S.A. and Europe since the assassination of President John F. Kennedy and the great cultural attrition of the remainder of the 1960s, and the three subsequent decades of decadence, of the productive powers of labor per capita and per square kilometer, within North America and western and central Europe. The intellectual powers of the adolescent generations and young-adult generations, have fallen much lower than that of the U.S. and European labor-force of the 1960s and 1970s.

We will require two generations of vigorous investment in a properly defined meaning of the term "basic economic, social infrastructure," to make up for the lost intellectual and related powers which the current adolescent and early-twenties' young-adult population has suffered. We will require the aggressive reversal of the cultural decline of locations such as North America and Europe under the "green" cultural pandemic's collapse of the development of the young human mind of the post-1968 generations. It would be a quarter-century before the social and intellectual effects of this decadence of the recent thirty years have been suitably repaired, that we might be enabled to effect a net reversal of the vast and deep cultural damage to the post-1968 populations since the "Vietnam War" years sufficiently to presume that we have a general population which could be broadly capable of the qualities and rates of progress which were still possible until the culturally depressive effects of the "Nixon" and "Carter" eras had sunk in.

Nonetheless, despite such difficulties, a minority of our broadly defined employment-age population will be available to prepare the way for the explosion of great scientific and related cultural leaps which we must commit ourselves to bring about during the coming fifty to seventy years immediately before us now.

The social aspects of such a prospective program for the remainder of the present century, will be defined by an emphasis on the kinds of great infrastructure projects which where typified by the Tennessee Valley and Manhattan projects of the Franklin Roosevelt era. We were obliged to "build down," rather than the contrary emphasis on agricultural and industrial progress in production up through the late 1960s. Our industry and infrastructure have been destroyed as if by a Golem gone amok, especially since about 1968. We will be obliged, if we are sane, to emphasize massive U.S. Federal programs of revolutionary emphasis on basic economic infrastructure, such as the urgently needed, and readily awaiting NAWAPA project, a project already designed for the purpose of getting to work on a large scale. The role of the automobile will be curtailed to relatively short range daily, or occasional use, while a new system of high-speed modern rail and magnetic levitation takes over. The great infrastructure programs, such as those, will create the "demand" which drives the market for agricultural and industrial production. The sudden and strict enforcement of a Glass-Steagall law, will, doubtless, wipe out most of the high-binder Wall Street and State Street categories, while regional mercantile banks acting on the basis of wiping out both the U.S. government's and related obligations for support of the financial swinders, will enable the flood of Federal credit needed to fund both the development of the great infrastructure programs and the farming and agriculture which benefit from the credit-driven market for their stimulus of net production of goods and essential services.

With such a sudden and sweeping change in policy, back to the policies which enabled our United States to astonish the world, as at the 1876 Centennial fair, we will depart the present pit of despair. We shall not be suddenly rich, but we shall live productively and with a sense of freedom and restored sense of security, away from the graveyard of lost hopes which the overwhelming majority of our citizenry suffers presently.

It is on the basis of the reform based on both Glass-Steagall and a return to a fixed-exchange-rate system of credit among willing nations, that we shall move toward the great achievements which we shall prepare to realize during the latter half of this present century.

Under such a program, we shall be enabled to free ourselves from the periods of long wars introduced on a global scale by the British Prince of Wales Albert Edward.

III. Necessary, or Bad Wars?
There are no actually "good wars," but there have been some "necessary wars," of which the U.S.A.'s role in so-called "World War II," is an example, or our American Revolution against an Imperial British tyranny. There are also "bad wars." The "baddest" of bad wars, as since the model of the Peloponnesian War, are those, like the U.S. long war in Indo-China, or the wars fought under the Bush family's U.S. Presidencies, or under the worst fool of them all, Barack Obama, in which monetarist power uses wars fomented among the credulous, as the customary way for both creating, and building up a certain kind of imperial power.

Such latter cases are typified by a war set within the ruin of what have been, usually, those long wars, by which a foolishly credulous, and negligent people had brought the tyranny of a monetarist imperial power upon themselves. Such a latter fate was the folly of the duped continental European victims of the newly founded British Foreign Office, those, now duped, former European allies of the American Revolution, whose earlier support for a just war had made possible our victory over the British tyrant, at Yorktown.

With the ouster of Germany's Prince Otto von Bismarck, in 1890, that "bad war" on a global scale, which was identified as the first "world war," was unleashed through a series of the combination of wars, such as the Anglo-Japan warfare launched jointly against China, Korea, and Russia, beginning 1894-1907, and the assassinations of prominent figures, such as, most notably, U.S. President William McKinley, in 1901. This epidemic of folly erupted as in the exemplary assassination of France's President Sadi Carnot, and could not have developed into the outbreak of August 1914, but for that 1901assasination of U.S. President McKinley which had brought to power a virtual traitor in the Confederacy's tradition, President Theodore Roosevelt.

So, earlier, the French revolution of 1789 and beyond, had turned out to be a bad war which had been orchestrated, beginning the 1782 founding of the British Foreign Office under the Lord Shelburne whose Jeremy Bentham had led the Special Committee of assassinations, wars, and insurrections, which culminated in the destruction of continental Europe, including France itself, by the hand of an unwitting British puppet and fully witting, thieving predator, Napoleon Bonaparte.

That much said on this matter so far, look back, stepwise, to the Peloponnesian War.

Some Economists Were Foolish
Begin this study with an examination, from this point onwards, of the most crucial among the functional developments leading into, and beyond what was to become known as "World War I."

Consider one of the more notable symptoms of the folly which permitted the slide into what became not only so-called "World War I," but, also, "World War II," and, then, the long "Cold War." Such was the root of the new phase of global mass-insanity run amok throughout the world since the time that Britain's Margaret Thatcher, flanked by France's culpable President François Mitterrand, and by the failed personality, U.S. President George H.W. Bush had joined forces for the destruction of continental Europe. This trio's culpable actions, had already foredoomed that continent of Europe to the creation of the presently, catastrophically failed, "Euro" system.

Out of a reality which has always remained as contrary to the silly notion of "imperialism" adopted by V.I. Lenin, sundry German Social-Democrats, and others, during the run-up to so-called "World War I," and also "World War II," the developments of those two wars, and their aftermath, still today, have proceeded as an expression of the delusion, that imperialism was a phenomenon defined by the role of the individual will and interest of the respective sovereign nation-state. After the sundry, allegedly "world wars" and their like, to date thus far, there arose the even more lunatic misconception, to the effect of proposing some form of "world government" as an imagined remedy for the alleged rapacity, which were alleged to be the fatal flaw embedded in the conception of the sovereign nation-state.

It is important, for the sake of insight into certain crucial realities of the history of modern imperialism and the wars which that imperialist lust has engendered, to recognize that the imperialist orgy of the recent centuries' British monarchy, was not inherent in the United Kingdom's population itself, but, rather, that Kingdom's role as the chief among the puppets of modern Venice, to the present day.

Anyone who has some degree of familiarity with the actual population of the subjects of the United Kingdom itself, must have noticed that many prominent and other figures from that nation, have impulses which our better-informed American patriots would consider as perhaps a bit quaint, but which are, despite that fact, within the bounds of sometimes very useful views of humanity, views we might regard as relatively satisfactory morally. It is not the body of subjects of the United Kingdom, which is the source of the problem of a virtually world-wide British imperialism today. The empire itself is not that kingdom as such, but a vulturous empire per se, a creature of the Venetian tradition.

To understand this distinction between nation and sovereign nation-state, which Lenin, for example, with his notions of principles of economy, never actually understood, we must recognize the curious legacy which must be traced explicitly to the exemplary case of that bloody lunatic known as England's Henry VIII.

With the defeat of Richard III, the constitution of England under Henry VII, had been established as an echo of the great political revolution in France accomplished by King Louis XI, and, implicitly, the radiated impact of the A.D. 1439 Council of Florence. The accomplishment of Louis XI being a revolution premised on the inspiration of Jeanne d'Arc, and upon the same principles as those of the great ecumenical Council of Florence.

The principles expressed by that Council, were reflections of a wide agreement shared with the influence of Cardinal Nicholas of Cusa. Cusa's greatest influence as theologian, statesman, and leading scientist, followed such notable precedents in the development of what became a modern physical science which are typified by the crafting of the cupola of the cathedral of Florence's Santa Maria del Fiore, and the Pazzi Chapel, by the discoverer of the practical catenary principle, Filippo Brunelleschi.

On the subject of the exemplary British Empire which has now dominated the planet through most of the period since the February 1763 Peace of Paris, until the present time, the following matter of great relevance to the present world crisis, must be said, as preparation, here and now, on the subject of the British empire as such.

What happened, under the regime of what may be defined clinically as the expression of a typical "failed personality," Henry VIII, has been, from that time, until today, the recent British empire's adoption of a kind of reigning, failed personality who often shares a type of mental sickness which that pathetic creature known as today's U.S. President Obama shares, in turn, with famous cases of failed personalities such as that of the Emperor Nero and Adolf Hitler.

President Obama's moral sickness, in particular, expresses the same species of moral-intellectual defect specific to Henry VIII, if, perhaps, not in the matter of wives. The President's mental disorder is an echo of that which was exploited by Venetian interests including King Henry VIII's sexual counselor, and also the Venetian intelligence services' chief Francesco Zorzi (aka "Giorgi"), including, also, Venetian agent and Plantagenet Pretender Cardinal Pole, and other Venetian-owned conspirators, such as the monstrous Thomas Cromwell. That Venetian cabal was used to control the puppet-like king, Henry VIII, by using the king's certain homicidal bent in sexual perversions.

So much said for the roots of much of the British Royal breeding as such since that time!

This set of developments flowing from the role of the psycho-pathologically impaired Henry VIII, was employed by a cabal of Venetian agents, led by Venice's Francesco Zorzi, to drive a wedge between Henry VIII and the Catholic Church. This occurred at a time, after the stresses of the 1492, Habsburg expulsion of the Jews from Spain, in which the conditions of peace among the leading powers of Europe were already strained to near the breaking-point, by the effects of the case of Martin Luther on the European state of affairs generally. The brainwashing of Henry VIII by his Venetian manipulators, thus became the detonator which plunged all of Europe into an epidemic, a spread of a continuing series of outbreaks of religious warfare over the entire span from the preceding, A.D. 1492 expulsion of the Jews from Spain, until the 1648 Peace of Westphalia.

The effects of this legacy of a clinically "failed personality," this time, were represented, not by President Obama, but by Henry VIII's Venice-evoked state of public insanity. These developments represented not only a general breakdown of systems corresponding to the ecumenical goals of Cardinal Nicholas of Cusa himself, and of the great ecumenical Council of Florence as well; these types of pathetic developments which are merely typified by the case of Henry VIII, remain the root-cause of all of the greatest of all the crises of European civilization to the present time.[18]

So, just as Cardinal Nicholas of Cusa had assessed the situation within Europe, as having been degenerated into a general state of the European system at the relevant time; so, slightly more than a century after, Cusa follower Christopher Columbus had acted on Cusa's proposal to reach across the oceans to continents from which the intended mission of the great Council of Florence could be relaunched into a corrupted Europe, Columbus attempted his famous, great mission.

Columbus tried, but the Habsburgs' influence over the Spanish monarchy, largely ruined the purpose of his mission. So, the effort had been launched again, later, this time as a nominally Protestant venture (!), with the Plymouth and Massachusetts Bay settlements in New England, shortly before the organization of the 1648 Peace of Westphalia by a special ecumenical mission, assigned by a Pope (!), to a person made famous as Jules Cardinal Mazarin.

Venetian monetarist Imperialism took over in Europe. There followed the decline of Venice's earlier chosen favorite for the political system of this financial-imperialist corruption in modern Europe, which was first assigned to the Habsburgs. With the accession of James I of England, a dupe of the Venetian schemes of Paolo Sarpi and the scoundrels Francis Bacon, and the latter pair's Thomas Hobbes, Anglo-Dutch-ruled Sarpian England, emerged, over the course of the Seventeenth Century, as, also, with the accession of the later Hannover monarchy, the base for the dominant role of an Anglo-Dutch world empire of the seas, which assumed the role of the Eighteenth-century, and later, British East India Company.

From the onset and aftermath of the Peloponnesian War, to the present day, European imperialism was never actually a practice of a sovereign nation-state, but, rather, of international monetarist, and related financier interests. Go back about 28,000 years, to the time that the most recent, great glaciation of the northern hemisphere began its long, slow retreat, until the level of the world's oceans rose by about 400 feet, to the present approximated levels, about 5,000 years, or somewhat more, ago.

From Out of the Oceans' Myths
The Roman Empire period's famous chronicler, Diodorus Siculus, is not entirely trusted among all relevant scholars, but the combination of his own interviews with Berbers and his re-warming of the work of Egyptian historians from earlier times, yields a picture from amid the myths of past times which does, in fact, correspond to some useful physical and other evidence bearing on the roots of modern outgrowths of the civilization of the Mediterranean maritime littoral of relevant ancient European times.

What is clearly appearing from out of the mists of those past times, is that the scientific evidence is, presently, that the Great Pyramid of Giza is the artefact of the colonization of our post-glacial European past. It is clear that all leading Mediterranean cultures of the pre-Homeric period were dominated by maritime cultures, which established a predominantly oligarchical form of rule over the relatively illiterate populations within the Mediterranean periphery.

There is a related kind of history of Mesopotamia and the once-powerful, iron-working, Hittite "Kingdom" reaching inland, from the Black Sea coast, to the north of Mesopotamia; but, to put the point briefly, the dominant cultures of the ancient Mediterranean which entered from the Atlantic region, were what is classed as predominantly oligarchical cultures which may be usefully regarded as skilled navigators preying upon the already established, relatively ignorant inland populations within a maritime culture's reach of the Mediterranean itself.

Today, the Iliad and Odyssey, re-examined today, provoke us to notice some fairly chosen insights into the minds, rather than the mere sense-impressions taken from the myths and fancies presented to us by that oligarchical maritime culture.

So, for Homer, and for the accounts presented by Aeschylus, of the earlier role of those who had entered the Mediterranean as a maritime oligarchy, and who were regarded by the credulous as gods, such as that fratricidal son of Olympia himself. What we know from the period of the ancient, so-called Classical Greece and associated maritime cultures, then supplies the advantage of deep insight of the witting, into the minds of the reigning maritime cultures of the so-called Classical Greek and later times. This is especially to be noted by choosing Aeschylus' Prometheus Bound as a focal point of reference. Here we find the proof of what we know presently as the innermost secrets of the souls of the copy-cats of the ancient maritime gods and goddesses in the virtual deification of the dubious aristocrats of the British imperialist cabal.

That much said here on that point, I now return your attention to a crucial point of insight which I had freshly emphasized in an earlier chapter of this present report.

The Captain in Space, Again
During the preceding chapter, I referred your attention to the image of the commander of a sealed cabin traveling in the space filled with cosmic radiation, but with no contact with the space around him, excepting sensors whose function were equivalent to human sense-organs. That commander would depend upon the same mental processes required by Johannes Kepler's uniquely original discovery of the principle of gravitation: the resolution of two kinds of biological sensing equivalent to human sense-perception. Such was the notion of sight, and the hearing of harmonics, which were employed in ironical conjunction, for Kepler's great discovery of what Albert Einstein would later term "a finite, but not bounded universe."

Pause to refer again, briefly, to the concept of metaphor in William Empson's Seven Types of Ambiguity.

The problem which continues to cripple the sense of personal identity of most persons, still today, is that they presume that they have no existence in the universe, but their presumption of an actually non-existent, but presumably self-evident truth, the presumption that those biological instruments which are being used for navigation through what are only the shadows cast by an unseen reality of the actual universe.

Our senses, and those scientific instruments which mankind has crafted to "see" beyond the limitations of our original sense-perceptual powers, are, indeed, necessary; but, neither those senses nor those supplementary instruments supply us the uniquely integral identity of the human observer, such as that pilot. The point I had made in the earlier chapter, and on occasions published earlier, has a deeper implication, to the effect of a point stressed by Gottfried Leibniz, in presenting his modern conception of dynamics, and by Percy Bysshe Shelley in the concluding paragraphs of his A Defence of Poetry.

Shelley's argument there, refers to a crucial feature of a discovery reported by Gottfried Leibniz during the course of his discoveries of physical principle, in denouncing the fraud of Rene Descartes, as he did during the concluding decade of the Seventeenth Century: Leibniz thus presented the essential physical conception of dynamics, or, the equivalent notion of the ancient Classical Greek dynamis of such as the Pythagoreans and Plato.

The same conception as that of Leibniz and Shelley (among others) on this account, provided the basis for an ostensibly spontaneous inspiration, leading to a remarkable report by Rosa Luxemburg, on the subject of what she named as "the mass strike."

Call this quality of subtle perception an expression of "prescience." It is also expressed by the prescient quality of the act of discovery of a valid universal physical principle of physical science, as Leibniz points to the implication of the "infinitesimal" of his calculus, in the course of his presentation of dynamics. It is otherwise known as the quality of human individual genius, and sometimes known, or merely believed to be, rightly, or wrongly, an act of "intuition."

Whether or not this is actually "prescience," is a distinction known to us in a secure way, only through the methods of scientific proof of principle, methods typified by the accomplishments of Brunelleschi, Cusa, Leonardo da Vinci, Johannes Kepler, et al., as these are to be judged today by the standard set, for these purposes, by Bernhard Riemann's 1854 habilitation dissertation. Yet, the same principle underlies all true conceptions of Classical artistic insight, as the case of Albert Einstein and his violin implies, and as the history of Lejeune Dirichlet's role, as a leading world scientist, among the greatest artistic personalities of the Nineteenth Century.

There are even indications of such seemingly mysterious powers of ostensibly "extra-sensory" perception in the sometimes panicked, or other herd-like behavior among beasts, under special occasions. These are not matters of "mystical powers," but are, essentially, a demonstration that the implicitly communicable powers of the healthily developed human mind are not confined to the subject-matters specific to sense-perceptions as such, as the case of Max Planck's friend Wolfgang Köhler helps to illustrate this point.

Among the best demonstrations of the principle of "prescience" we have the work of a diminishing ration of Classical musicians who are capable of recognizing the difference between performing the notes of a composition according to the principle of J.S. Bach, and those who are actually capable of fulfilling the intention of the music. The great conductor Wilhelm Furtwängler identified this by his use of the term "performing between the notes." Or, performing the appropriate choice of transitions within the performance of the music, rather than the ostensibly literal notes.

This is not arbitrary. The case of the requirements for a successful performance, according to Mozart's intention, of Mozart's Ave Verum Corpus, is a case in point on that account.

Mozart's composition treats the motet as equivalent to a dramatic message of inspiration. The question posed to the performer is: "Have you delivered that message?" The intent should be clear to you; therefore, read the singing of the notes accordingly, to the effect of the completion of the message projected. Have you motivated the audience to hear Mozart's message to them, through you?

Then, consider the degree to which all Classical art was corrupted, virtually beyond recognition of its composed intent, as was done by the influence of the utterly depraved, post-World War II European Congress for Cultural Freedom, or, the earlier, post-World War I German "expressionists" such as the author of the "Fur-lined Cup and Saucer" which the Dadaists presented to those privileged to pass through the 1919 pissoir of the great railway station of Cologne into the hall of the assembled depraved. The virtually decreed "popular entertainment" culture of the post-World War II trans-Atlantic community, shows the effect of such depravity, even when the composition presented was of a Classical form and intent. There has been a consequent loss of access to the creative powers of the individual mind which has been conditioned to such modes of "entertainment," like that of an intimate moment with a diseased prostitute, and to the depravity which the client delivers to his putative customer of that saddening moment.

The effect of such depravity, is a marked loss of those powers of creative insight upon which the voluntary progress of a society depends more or less absolutely. It is the agency of prescience which dwells, like all true discoveries of universal principle in physical science, essentially, outside the perceptions of our limited range of sense-certainty as such, which defines the cultural environment on which the creative powers of the mind depend for their appropriate intuition.

Reference to the large category of work on the principles of composition presented by Friedrich Schiller, as on the role of the principle of insight essential to the Classical drama, is relevant here.

Essentially, in the great dramas of Shakespeare and Schiller, or as in Eugene O'Neill's The Iceman Cometh, there are no actual heroes in the drama on stage. The hero, as Schiller emphasizes, is the citizen in the audience who is inspired to supply the needed hero of his or her society in oneself, by becoming a true citizen. The same could be said of the tragedies of Aeschylus. For Schiller, an immortal Jeanne d'Arc did not fail, as the history of France in that same century attests, as in the role of Louis XI. Such is the true principle of any really valid Renaissance.

To sum up the relevant aspects of this point, the ability to locate one's own identity in the influence one contributes to the benefit of future mankind, defines a special relationship which persists outside the confines of the sense-certainty of a mortal life. This bears on the true meaning of that immortality which belongs to the human individual, as no other. The body dies, but that which was, and remains immortal, such as the original discovery of a great principle of nature, or of valid Classical art, lives on.

It is a lack of grasp of that aspect of the creative powers developed in the human individual, which is the source of the temptations of immorality, and of the sordid temptations of the failed personality. This immortality is specific to the expression of a true discovery of the quality of universal principle which Aristotle claimed to present, but did not; whereas, the depraved dupes of the British empiricist mathematicians' school of Paolo Sarpi and Bertrand Russell deny the existence of any and all actual universal principles in the physical universe, but claim, like the depraved, poor dead souls of that special Hell known as the Laxenberg, Austria International Institute for Applied Systems Analysis (IIASA), to recognize only "mathematical" physics, not the real kind.

The relevance of Classical art to science as defined for modern life by Bernhard Riemann's 1854 habilitation dissertation, lies in this distinction. This is a matter which I am prepared to take up at this point.

Physical Economy as Science
What blinds even most seriously qualified economists to the essential reality of the present global economic-breakdown-crisis currently under way, is the notion that economic forecasting and related subject-matters must be conducted with primarily mathematical emphasis on a money-system as such.

The essential correction to be made, as of urgent relevance at this time of great crisis in world history, is to insist that the study of actual economic processes can not be based competently on ontologically mathematical systems, such as money schemes comparable to the current Wall Street board-game of an absolutely lunatic, run-amok form of real-life pursuit of a merely virtual game of "Monopoly."

My own adopted profession, since early 1953, has been that of a physical economist in the Bernhard Riemann school of physical scientific methods, and a specialist in treating economic processes, not as in terms of so-called quantities of "energy," but as located in the increase, or decline of potential energy-flux-density as our work of the 1970s and 1980s, rooted then in the Fusion Energy Foundation (FEF) emphasized, in respect to what would have succeeded as the initiative through which I brought into being what President Ronald Reagan named the proposed U.S.A.-Soviet Strategic Defense Initiative (SDI).[19] The relevant definitions required must be located, as I would presume, with re-enforced confidence, in recent times, in a notion consistent with a universal system of cosmic radiation defined in terms of singularities, rather than discrete particles, as a proper, corrective treatment of the famous Louis de Broglie paradox implies, as Albert Einstein's relevant work implies.

This means, on one level, a general notion of chemical potential as defined in respect to the conventional view of the Periodic Table of chemistry. On a higher level the role of nuclear fission enters. On a still-higher level, the role of thermonuclear fusion enters. Beyond that, the question posed pertains to the name of "matter/anti-matter reactions."

This view requires the included discipline of casting aside the popularized fraud known as "The Second Law of Thermodynamics" as introduced by Rudolf Clausius, et al. From the standpoint of any competent physical economist, the entire universe must be considered as a whole as essentially anti-entropic, as Albert Einstein's characterization of Kepler's discovery implies: the universe is implicitly finite, but, because this involves a general principle of universal anti-entropy, is never bounded.

Throw all that rubbish associated with the cult of Bertrand Russell out, including the intellectual waste-matter produced by the creatively inert, Russellite devotees of the International Institute for Applied Systems Analysis (IIASA).

As to economics itself, the following summary is required here.

Take my often-repeated, pedagogical case, that of the illustrative case of iron ore. We seek the richest lodes, which were usually assembled within the bodies of deceased living plants or creatures which gather iron into their bodies. When we mine what are the economically acceptable concentrations of that that ore, we reduce the richness of the concentration of that ore in a way which converges on a critical form of physical-economic problem. However, generally speaking, the iron remains within the possession of our planet; it has been only relatively dispersed in a way which converges on economic limits of the economy at that level of development. Costs and correlated problems increase accordingly. Therefore, compensating progress, as in the mode of increase of applicable energy-flux density, is required to offset that rise in cost of extraction and concentration. This requires an offsetting increase of the applied energy-flux density, without which a present civilization toying foolishly with such silly practices as "solar" and "wind" power, such as a "cap and trade" lunacy, would be threatened with foreseeably deep genocidal degrees of collapse of potential relative population-density planet-wide.

Such has been the experience of the advances of society.

Although the action of probably polarized fusion in the vicinity of the Sun, had produced most of the higher parts of the periodic table among the planets, the idea of limiting the rise of potential energy-flux density to the relatively non-nuclear fission regions among the planets, compels us to seek to reach the increases in energy-flux density which are needed to free mankind from the limits attributable to a simple notion of the formerly traditional periodic table. Hence, nuclear-fission, and thermonuclear fusion are absolutely required for man's continued progress at this stage in human existence on Earth. The latter requirements are, presently, variously relative, or absolute.

Next, after considering the primary aspects of the required role of increases of the energy-flux-density of society considered as a whole, we must consider that level as being the general driver on which the level of energy-flux density applied to infrastructure and production depends, however, at a lower level than the primary sources for the economic system as a whole.

In all cases, it is the relatively anti-entropic level of action which is the primary determinant of progress or entropy of the economic system as a whole.

***************
Part one:
http://www.hiddenmysteries.net/gltest/article.php?story=20100730023428235
Part two
http://www.hiddenmysteries.net/gltest/article.php?story=20100730023659597
Part three:
http://www.hiddenmysteries.net/gltest/article.php?story=20100730024457228
***************


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